Everyone’s skin color is different

Everyone's skin color is different

Seeing black information as homogeneous hurts the community. Yes: Shutterstock

Despite widespread publicity of the assassination of George Floyd in 2020 and calls for change, many non -Africans around the world have not considered the lasting impact of anti -racism. -Black.

Anti-Black racism is based on slavery and the historical knowledge of Africans. He continues to harass black people and communities, whose lives are “different” while establishing and maintaining ties between blacks and non -blacks.

Because of anti-Black racism, blacks remain ignorant about how blacks perceive discrimination and how to act as a barrier to civic engagement, politics and economics of black communities within a large white community.

Canadian scientists such as Carl James and Johanne Jean-Pierre have described anti-black discrimination as a historical and racist modernism that supports the white status quo.

While the assassination of George Floyd was a reminder of the existence of anti -black racism in Western societies, it also showed that racism was not the same as among blacks.

Not homogeneous

The assassination of George Floyd was based on anti-Black racism combined with stereotypical views of the black man.

In his book “The Man-Not: Race, Class, Genre, and the Dilemmas of Black Manhood,” scholar Tommy J. Curry describes the rejection of black men in society, explaining He was seen as evil. And Tamari Kitossa remembers that black people and their bodies were hated and controlled by black people. This power is based on the historically uneducated notion of black men and vice versa, which is considered a social truth.

In the eyes of blacks – preferably whites – people, George Floyd’s body was considered inappropriate. Black men and their bodies suffered from discrimination when their husbands were found to be hypersexual, abusive and abusive. In turn, the white community responded by trying to control and “other” the lives of black men. This attempt leads to social, economic and political, and black genocide.

Black men and women are unaware of anti-Black propaganda. American researcher Keeanga-Yamahtta Taylor described the racial and gender oppression perceived by Black women in white capitalist societies as questioning their lives and emancipation. Ia.

Black women continue to make an ascending battle to be seen. Sociologist Patricia Hill Collins argues that Black women are oppressed in areas of their blackness, gender and social class. Western societies care for social inequalities where black women have new opportunities of struggle to strengthen themselves economically and politically in comparison to white women.

Black people share common economic and political barriers but their perceptions of oppression lead. For example, research has shown that black men have more difficulty in education than black women. And young black men continue to be marginalized as they enter adulthood in comparison to black women.

Questioning the differences in personal experiences between black women and black men can lead to an appreciation of intersectionality. It can help us understand broad ways to address social inequality in terms of race, gender, social status, sexuality, disability and age, which makes it worthwhile. to the lives of men.

All of this shows the difference between anti-Black racism and perceived by Blacks in terms of different characteristics, such as gender and socio-economic status.

Independent education

As a settler-colonial nation, Canada rested on the base of white settler-colonial ideology. Anthropologist Eva Mackey explains this basic idea of ​​the fate of different races being governed under the borders of Canada’s white status.

Thus, Canada’s keynote address is to end the real difference, giving a sense of inclusion in its place. This gives a skeptical idea that defines white Canadians as “something else” under colonial practices in Canada.

Aisha Beliso-De Jesús and Jemima Pierre support this debate, with the aim of controlling and explaining white colonial powers to ethnic groups and refining the social consciousness of the nation.

The high status of white prevents black, indigenous and other non -black people in Canada from being able to lead healthier lives, have equal employment opportunities and access appropriate education.

Despite this diversity, white supremacy does not take into account the independent racial divisions of the people. For example, Sociologist Sunera Thobani reports that foreigners have access to Canada, even though it is relatively small and limited, while the Canadian government continues to deprive Indigenous people of power.

While people who are segregated have a common sense of not living in Canada, their unique perceptions of discrimination are based on their cultural and ethnic background. In order to better understand the living experiences of non -white Canadians, these independent organizations needed to be established.

Homogenized under one acronym

The life sciences of blacks, indigenous people and people of color are constantly combined under one acronym – BIPOC. The amalgamation or amalgamation of ethnic communities under one term eliminates the identity and identity of ethnic groups.

This acronym treats the general public in general, erasing their independent knowledge. As a common acronym, BIPOC believes in a close and intimate relationship between people of color. Everyone’s skin color was different, it was different for holding a white supremacy and trying to rule over non -whites.

By 2020 New York Times Article, author Charmaine Nelson writes about the use of BIPOC to wipe out black, indigenous, Asian, South East India and need to be segregated among ethnic groups. The argument is that homogenizing the life experiences of the people being modeled erases their life experiences.

The acronym BIPOC demeans the perception of the aspects of oppression that can be perceived by the human race. This colonial way of understanding people who do not know their races and communities, perpetuates ignorance about racism. Homogenizing people, especially Blacks, do not look at the intersectional sides of anti-Black racism and maintain a lack of awareness of the oppression of black men and women.

Unity should not be tested by the purification and homogenization of human data. The establishment of true unity among peoples requires not only unity, but acceptance and respect for differences.

It can be a threat to health care and anti-LGBTQ policies

Presented by The Conversation

This article is republished under The Conversation under a Creative Commons license. Read the original article.The Conversation

Directions: People’s Skin Color Doesn’t Matter (2022, April 8) Retrieved April 8, 2022 from https://phys.org/news/2022-04-colour-skin-doesnt-equate -definitive.html

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